4. Filed Under: Essays Tagged With: Family. 19, 1: 23-40. Sodi et al. Woman-to-woman marriage involves the following persons: 1) the female husband herself; 2) if the female husband is already married, her own husband (the female husband's husband); 3) the woman who is married by the female husband - the wife; and 4) the lover (s) of the wife who may father her children. Marriage in african traditional society pdf It is trite to note that even where regulations exist to excuse or better still legalise this form of marriage, it is still not acceptable in major cultures and civilisation across the world and particularly in many African countries like Malawi, Zimbabwe, Kenya and Nigeria. But in the name of Churchanity [not Christianity], most Africans appear to regard European wedding superior to our rich African traditional rites. The size of the clan could differ from one to the other. Every marital breach Although different societies in Africa celebrate marriage differently given the diversity of belief systems, it can be generally stated that marriage manifests a union of love, joy and great intimacy. Marriage is an institution of society with different purpose, functions and forms in different societies but is present everywhere as an institution. Women in Islam versus Women in the Judeo-Christianity: The Myth & The Reality By Dr. Sherif Abdel Azeem. The African marriage is full of deep-rooted culture that cannot be wished away. This shall be the focus of our discussion in this paper. Each community has a distinct political and social organization. Family, Gender Roles, and Marriage in the Ancient Near East and the Greco-Roman World, BiAS Series, Joachim Kuegler, Rosinah Gabaitse, Blessing Nyahuma, Mark S Aidoo, Mavis Muguti, Menard Musendekwa, daniel nii aboagye aryeh, PhD, Kudzai Biri, Francis Machingura, Josiah Ucheawaji, Journal of Nigerian Association for the Study of Religions (NASR), Making Tradition: A Historical Perspective on Gender in Namibia, Putting them in their place:respectable and unrespectable women in Zimbabwean gender struggles, VIOLATION AND ABUSE OF WOMENS HUMAN RIGHTS IN THE CUSTOMARY PRACTICE OF KUZVARIRA" AMONG THE NDAU PEOPLE OF MOZAMBIQUE, ALook AT THE STRUGGLE OF ZIMBABWEAN MARRIED WOMEN REGARDING SAFE SEX, Sex Work as a test case for African feminism, Harmonise Zimbabwe's marriage laws before changing marriage certificates, 'Let them come to me!' It is what it means to be male or female in a certain society that shapes the opportunities one is offered in life, the roles one may play, and the kinds of relationships one may have. The following discussion of cohabitation and mar-riage reflects some of the biases in the literature . Enquires are instituted by both families concerning the behavior, character and most times religion of the families as well as marital status. - Agriculturally is easier to have a big family to cultivate the land. It is foundational. With the popularity of Christianity throughout Zimbabwe in mind, the article uses 1 Corinthians 7:4 (The wifes body does not belong to her alone but also to her husband) as the text that can be used for the liberation and empowerment of all women in the face of HIV and AIDS. Yet they failed to comprehend the spectacular miracle that held two people together to become one. Different cultures have different rituals and beliefs about marriage. Unlike, that of my own culture in the United States of America, where I am free as a citizen to choose whomever I may choose to marry and when and if I may marry. The emergence of clusters of traditions and cultural civilization of the wider Igbo society and the influence of the Western culture necessitated the need to review the traditional Igbo marriage and customs. Blessed be the God of all creation for being in the business of creating marriages as well as rebuilding and amending them. Despite this manifestation, marriage has been very often exposed to incidences of violence. 10.2307/1971859 JSTOR Customarily, in practically all these traditional African societies girls' bodies were also heavily decorated by women themselves in their society's signs and symbols. The focus is on the collective more than the individual. This article investigates links between ilobolo (bridewealth) practices and marriage outcomes in contemporary Zulu society. Traditional verses Current Situation in Africa Traditional African society knew only one religion, ATR which greatly shaped the lives of the African people. Its the start of a new life for the bride and groom, together and out of the households of their parents., Arranged Marriage is a form of Marriage when your parents, families, and communities pick who your significant other is. In this presentation, the traditional African marriage is examined in relation to the involvement of family and community for sustenance from the perspective of Ama Ata Aido'sAnowa.Marriage in this context is a union which brings a man and a woman together for companionship and procreation. The African marriage is an integral part of the whole African culture and was a rite of passage for every mature (a) Outline six roles of diviners in Traditional African society. Throughout Africa, traditional or cultural marriages which provided the rich-ness of natural continuity of life are fast fading out due to the influx of the alien Western culture. As they witnessed their daughter and son make vows of marriage and enters into this Gods designed institution, they joyfully solicit Gods blessings on the new couple, wishing them growth and fruitfulness. When she dies, there will be nobody of her own immediate blood to remember MARRIAGE AND DIVORCE AMONG THE ASANTE a study undertaken in the course of the Ashanti Social Survey (1945) T. E. Kyei CAMBRIDGE AFRICAN MONOGRAPHS 14 These values are best explained in African traditional marriages, family, clan, individual gifts and names, talents, cultural practices, arts and sculptures, dress, music and dance, folk stories amongst other traits peculiar to the African society. If she says yes, they go to the brides compound where the groom meets with the father and explains why he is there. Grounding its argument from the conceptual understanding of marriage from both the African and the Roman Catholic Church points of view, the paper discusses the aspect of hegemonic masculinities as one of the root causes of gender based violence that threatens the marriage bond. DEATH RITES IN AFRICAN TRADITIONAL SOCIETY (A.T.S) In some communities, the corpse is washed using water and herbal medicine in order to preserve and send it clean to the spirit world. After this is over, the brides father hands the bride a wooden cup filled with palm wine. Religion informs everything in traditional African society, including political art, marriage, health, diet, dress, economics, and death. They believe that the dead will need those things in the spirit . letters from the traditional council. Woman-to-woman marriage can also be beneficial to persons other than the female husband. Journal of African Interdisciplinary Studies. Marriage in African Traditional Society UK Essays Weefree Ministries - Sharing the Gospel of Jesus Christ with others so they can come to know Him and receive Him as personal Savior, go on to experience Him as Lord of their life, and go even further to know Christ as the essence of their Life, The place of traditional marriage in African culture. So, modern couples are usually raised in traditional society, but with a lot of influences from modern, often western, education, television, radio, and so on. Hopefully by representing marriages to God, there would be a fresh touch of God on relationships and the Holy Spirit shall put together the pieces, making them whole. It is important to state that child bearing is fundamental to African marriage as it was the major crisis that brought this one to failure. ("Traditional marriage is a bedrock institution of our communities, state, nation and society. This study looks at the pre-existing traditions of marriage(s), its values, beliefs and practices in Igbo land and the influence of the Western Judo-Christian cultural and religiosity . The African marriage is full of deep-rooted culture that cannot be wished away. Its customary gifts [and not a price for buying a bride] in appreciation of the gift of a bride. The paper takes cognizance of the fact that men and women are both perpetrators and victims of gender based violence. This paper is from Masculinities under Neoliberalism, edited by Andrea Cornwall, Frank G. Karioris & Nancy Lindisfarne, pp 165-182. It's an honor due to them that recycles to the couple when they become parent. Box 720035, Houston, Texas, 77272 Get ideas to incorporate into yours. In The Nile Tributaries of Abyssinia (1867), Samuel Baker documents a steady slave trade from Abyssinia and Sudan to Egypt and the harbour towns of the Red Sea coast. love, CourtShip, and marriage in afriCa 121 exact words to express amorous or romantic love. dissolution of a marriage by judgment of a court or by accepted custom. When being married in the United states the man proposes or whatever the case is in the relationship, but in the Igbos relationship it is the family that plays part in the proposal. Efundula: Wo men's Initiation, Gender and Sexual Identities in Colonial and Post-Colonial Northern Namibia, Obstacles in the Way of Love: The Enslavement of Intimacy in Samuel Crowther and Ama Ata Aidoo, Optimal pipeline connection for the west african gas pipeline network, Towards an African Atlantic: Ama Ata Aidoo's diasporic theater. Marriage is the basis of family. Centre for Commonwealth Education (Faculty of Education) Centre of Governance and Human Rights (CG+HR) Department of Politics and International Studies (POLIS) Folignouma Band. The Igbos people are located in the southeastern part of Nigeria. The family occupies a pivotal place in every society and in the Africa continent at large. moral confusion and conflict that presently confront African Christians at marriage. African culture and traditions are handed down from generation to generation. When it comes to marriage, South Africa has various tribes and cultures which have very colourful traditional ceremonies. Feminist philosophers have seen marriage as playing a crucial role in women's oppression and thus a central topic of justice. African marriage and family should be conducted according to the Christ-event at the Cross. Generally, marriage meaning the institution regulating sex, reproduction, and family life, is a route into classical philosophical issues such as the good and the scope of individual choice, as well as itself raising distinctive philosophical questions. This marriage ceremony is only for a monogamous union and any polygamous relations are forbidden. Contra Bamikole, the paper argues that the capacity of the agba (elder) to manage conflict shrewdly in traditional Yoruba society was a combined function of the elders personality, proverbial family is linked to the broader community. This article analyzes gender perspectives at two secondary schools in Nsukka, Nigeria. You can download the paper by clicking the button above. Save my name, email, and website in this browser for the next time I comment. Satria Rizaldi Alchatib, Joseph Habamahirwe, Journal of Nigerian Association for the Study of Religions (NASR), Oracle of Wisdom Journal of Philosophy and Public Affairs. Learn how your comment data is processed. For example, if the culture, values private property, it will have laws that forbid theft of property. During the ceremony, the couple dances while guests throw money at them or put it on their foreheads., The Igbos wedding traditions are really different from weddings in the United States of America. Women in Africa: Tradition and Change. Contact: African women by officially recognising all African customary marriages in South Africa. For African women activists, and womens organisations, these threats are magnified. of marriage and divorce in contemporary Igbo society. African society has been undergoing tremendous changes in every aspect of life including family structure and marriage. Black Feminist Criticism and Drama: Thoughts on Double Patriarchy, Western Education's Impact on Northern Igbo Gender Roles in Nsukka, Nigeria, 1. Most African Americans get married but chances of the marriage lasting are slim. After the traditional marriage some clergy would require a Probate [court] Registry certificate before they could conduct Church weddings. Even though liberated in Christ, the battered syndrome of colonization is still within us. - The more wives a man has, the more political alliances he makes. A man in South Africa may have more than one spouse but a South African woman may only have one spouse. There are many reasons why Africans practised polygamy but here are the common reasons given through the years: - A man's wealth is measured by the number of wives and children he has. I paid my toll more than twenty years ago. Its no surprised therefore that wedding is usually conducted after the couple had performed their traditional rites. Africa culture is all about the ethnic groups family traditions, the literature, art and music shows the religion along with the social paths of their culture. Sorry, preview is currently unavailable. Some slaves tried to continue practices, such as polygamy, that were a part of traditional African cultures but were unsuccessful. So unhappy is the woman who fails to get children. This is a result of their own independent beliefs and traditions which causes them to go about their own unique ritual, although there are few similarities between the two countries., To the Igbo people of West Africa marriage is essential in life. society, there exists within the African traditional marriage system resources available, which if discerned and learned properly can help checkmate or even stalemate some of the ills it suffers today. The Role of Folk Music in Traditional African Society: The Igbo Experience 306 marriage rites, post natal ceremonies and other domestic duties. And we eagerly await a Savior from there, the Lord Jesus Christ. You can download the paper by clicking the button above. These issues amongst others portend a changing landscape for the future of family law and to a larger extent the human race. As both a sacrament and covenant, marriage is traceable back to its origin, God, who is Love. In African societies, the people see marriage as proof that a man is mature and is capable of taking care of the family he will build with his wife. I also knew that all cultures had similar rules of engagement when it came to marriage practices. Traditional African Society. When the diviner pronounces the . There are consequences on those who breached this norm. This means that GBV is not exclusive to any gender. It is also a legal way of ending marriage (Macmillan School Dictionary, 2011). Cambridge Development Initiative. Even if they object, by virtue of beings parents, they must be duly and respectfully informed. African Conception on Marriage and Family Marriage occupies an important position in the affairs of Africans, especially in the past. The research will argue for and against same sex marriage but will touch on the salient fact that it is a movement that will come to be accepted over a period of time and get the needed attention it deserve but will ultimately attempt to address emerging trends in the same sex marriage debate. However, it is common to see some people taking part in all these forms of marriage. Introduction stopped to stare at the body showcased in the Amsterdam window and inadvertently shuddered. She is given the task to find her groom in a crowd of guests while she greets them. The findings have then been generalized to the rest of the U.S. population (Bean, Crane, & . The article explores a variety of marital counselling approaches relevant to African settings: indigenous, Western, Christian and Islamic. This paper looks at how African marriage and family have evolved as a result of direct contact with both Islam and Christianity. In the extended family, aunts, uncles, cousins, and grandparents played important roles. African marriage traditions and customs pdf Some may take wedding traditions for granted, but the road to becoming newlyweds is one that's filled with poignant symbolism for many African American families. If she confirms, the groom comes back the next day with his father and elders to discuss the brides settlement price. Abstract. The ultraviolet light that lit the tiny box of a room made her underwear and heavy lipstick glow in an eerie, supernatural but definitely eye-catching way. India is one of the largest centers where child marriages take place. BiAS Series, Kudzai Biri, Joachim Kuegler. 6. However, the paper focuses on GBV against women. The African marriage is an integral part of the whole African culture and was a rite of passage for every mature man and woman. In traditional African societies, the law enforcement agents, traditional police and courts were responsible for ensuring compliance with the laws of the land. It is found that there are many differences between the two of these cultures. Tel: 8328813929 (Cell). All they need is marriage blessings. The Development of Cultural Unity In sub-Saharan Africa no overarching great tradition developed Sub-Saharan Africa is a vast territory of many small traditions. Historians know very little about the prehistory of these many small traditions and their peoples African cultures are highly diverse There is an estimated 2000 [2] It is common practice in Africa to combine practices of major religions with local religious traditions. Are made up of smaller units called clan. Bible in Africa Studies International Conference-UB.GABORONE,25-27 JULY,2012, LITURGICAL ASPECTS OF WEDDING CEREMONIES IN REFORMED CHURCHES OF AFRICAN ORIGIN, The Levirate Custom of Inheriting Widows among the Supyire People of Mali: Theological pointers for Christian marriageThe Levirate Custom of Inheriting Widows among the Supyire People of Mali: Theological pointers for Christian marriage, A Diet of Wives as the Lifestyle of the Vapostori Sects: The Polygamy Debate in the Face of HIV and AIDS in Zimbabwe, Tsitsi Dangarembga's Nervous Conditions Literary Analysis: A UNISA Dissertation, SSM 11: Natasha Erlank, "Missionary views on sexuality in Xhosaland in the nineteenth Century", New Evangelization For The Catholic Church And Local Cultures In Zimbabwe, Same-sex union articles in the Journal of Religion and Gender in Africa, A voluminous book on Redemptive masculinities in the era of HIV and AIDS, A woman should learn in quietness and full submission-1 Timothy 2:11, And the Two will become One Flesh (Mark 10:8): Domestic Violence as a Destabilising Force against the Institution of the Family in Zimbabwe, BiAS 17: The Bible and Children in Africa (edited by Lovemore TOGARASEI & Joachim KGLER), Could I Vote for a Mormon for President? south african law commission project 90 the harmonisation of the common law and the indigenous law report on customary marriages august 1998 This paper examines union patterns of young women (aged 15-29) in more than two dozen countries in sub-Saharan Africa, with the objective of documenting and analyzing the extent and nature of the. Efundula: Wo men's Initiation, Gender and Sexual Identities in Colonial and Post-Colonial Northern Namibia, Toward a Virtue Ethics of Marriage: Augustine and Aquinas on Friendship in Marriage, Same Sex Marriage - Recent Legal Developments in the USA, South Africa and Nigeria, Family in Africa - Opportunities and Challenges -article, PERCEPTIONS ON FORCED SEX IN MARRIAGE IN THE CAPE COAST METROPOLIS OF GHANA, CONJUGAL MORALITY IN EPHESIANS 5:21-33: IMPLICATION FOR AFRICAN, Re-thinking Gender Based Violence and its Implications on the Marriage Institution, The Barren Womb - Exploring the Christocentric Significance of the Suffering of Infertility in Catholic Marriages, DETERMINANTS OF INFIDELITY AMONG MARRIED COUPLES IN MWINGI CENTRAL CONSTITUENCY, KITUI COUNTY, KENYA, (2018) BOOK: On Vocation and Destiny: A Study in the Human Person and Marriage. while caution must be exercised in the quest for the liberation of women so that African cultural values can be retained, and thus not destroyed under the guise of civilization. The escalating experiences of violence as force among married couples, call to question what it means to be husband and wife or whether marriage is merely an ideal so difficult to realize. After the traditional marriage ceremony, they went for Court Registry ceremony and ended up in Church wedding. the Nation and Intellectual Leadership Crisis . The groom does not propose to the bride, but the family comes with him to give the idea of him marrying the bride (Widjaja). RITES OF PASSAGE AFRICAN TRADITIONAL REGION 1Dr. Even if they object, by virtue of beings parents, they must be duly and respectfully informed. In this way, African culture and values can be revaluated, their relevance established and sustained in order to give credence to authentic African identity. At marriage, every African Christian couple, especially in mission-founded churches, is confronted with three worlds the world of the traditional culture to which most parents of marrying-age children belong; the world of the civil or Society has moved on; the traditional idea of marriage is outdated. These approaches to marital . In some African Churches, couples that had performed their traditional marriage rites and live together without wedding are misconstrued fornicators. New Trends. Polygyny is that of which is practiced in the Maasai culture, as an ideal that is achieved only by that of the elder men of the tribe. Greiner, C. & W. Kokot. A value is that quality of a thing thought of as being more or less desirable, useful, estimable and important. I would like to mention just a few, which in my opinion are relevant to this topic. This article discusses how Wangari Maathai's life experiences narrated in her autobiography Unbowed offers an opportunity for discussing the contradictions surrounding the perception, place and identity of women in African politics.Against the backdrop of gendered nationalism which glorifies the role and place of women in the construction of nations, the article presents a different . Anyone can have a wedding but only God can create a marriage. 3. In traditional marriage, the religious aspects include the preliminary divination by which the young man who seeks a wife is enabled to find out from what clan or lineage his Chi (Guardian Spirit) permits him to take a wife of fortune from. Part of Nigeria for a monogamous union and any polygamous relations are forbidden over, the syndrome... Had similar rules of engagement when it comes to marriage, health, diet, dress, economics, womens! 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