What is the significance of washing the feet instead of doing wuzu before saying the prayers? 11. the left. This is our well-known position and it is adopted by the majority., Source: Sharh al-Nawawi ala Sahih Muslim 401, , 401 , , The Teachings of Prophet Muhammad in Arabic and English. Abu Nuaym al-Asbahani = He took evidence from him in his Saheeh Al-Mustakhraj Ala Saheeh Muslim [1/289, 290 H. 535]. One narration is narrated from Hulb at-Taaee in Musnad Ahmed, whereas the other is from Waail ibn Hujr, narrated by Imam Ibn Khuzaymah in his Saheeh. [Al-Minhal al-Azab al-Mawrood: Vol 5 Pg 166], Imaam Abdur Rahmaan Mubaarakpooree said: And the Hadeeth of Tawoos is Mursal, because Tawoos is a Tabiee and its Isnaad is Hasan. The criticizm of Make Mistakes does not affect the narrator. In some narrations, after narrating the hadeeth, he would say Sahhahu ibn Khuzayma (Ibn Khuzaymah authenticated it), and sometimes he would say Akhrajahu Ibn Khuzaymah (Ibn Khuzaymah took it out/narrated it). 4. 1. Al-Albaani It only takes a minute to sign up. See Al-Targheeb wa Tarheeb: 1/108 H. 150, 23. As for the questioner, placing hands on stomach or chest is both permissible. And if you can answer precisely please. Any of the students among the students, stayed with his Shaikh for a long time. This would also tally with all the other narrations of this hadeeth that do not contain the wording "upon the chest". Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. There are many narrations in this issue and due to this a difference of opinion occured and they have evidences for their stands. Ibn Shaheen = He mentioned him in Kitaab ath-Thiqaat [Pg 232 T. 1416], 19. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. [1/284]. Zikriyah bin Yahya As-Saaji: He is sadooq, but makes many mistakes. left. (Ahmad, no. Ibn Shaaheen = He mentioned him in his Kitaab ath-Thiqaat (505), 13. The chain of Muammal AN Sufyaan is authentic according to Imam Ibn Khuzaymah. Meaning, According to Ibn Hibbaan himself, the jarah on him is Baatil and Mardood. Molvi Abdul Azeez Deobandi Punjabi, while showing his anger for Imam Shawkaani, writes: Qaadhi Shawkaani is the one who didnt even see this book, because this book is counted among those books which were extinct before and were rediscovered later on. I have two translation of his Kimya as Saadat and in one it says "on the chest" and in the other "below the chest" Shorter Answer: As for the manner of placing hands when standing in prayer, the most authentic view from the sunnah is to place one's right hand on the back of one's left hand, wrist and forearm. Haazim from Sahl ibn Sad al-Saaidi: The people were commanded to place the Note: The narrations without the brackets around, are narrated from the chain of Muammal from Sufyaan. Whereas, Imam Ibn Al-Jawzi has also narrated the words of yadau hazihi ala hazihi sadrihi of Musnad Ahmed with his chain. 28. mu'ammal ibn isma'il 32. salafi type writers who weakened the hadith of wa'il (ra) for placing the hands on the chest as in sahih ibn khuzayma. Meaning he (peace be upon him) did not wash his full zaraa but some part of it?? Whereas, one group of Huffaadh have declared the same narrators to be Siqah [Al-Rafa wal Takmeel: Pg 37]. Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' 13. [The sayings of Tadeel: 27]. As far as the difference of Ala Sadrih and Inda Sadrih in Saheeh Ibn Khuzaymah and Musand al-Bazzar is concerned, then this is not a kind of difference due to which we can reject the hadeeth, under discussion, by declaring it to be Mudtarib; because such a semantic difference is also found in the books of ahnaaf. One such narration possibly the one which is most frequently used, is of a report in Sunan Abee Dawood (p. 756). Because the hadith wording is quite strange as it mentions only one hand i.e. All rights reserved. It should be kept in mind that the Jarah of Sufyaan ath-Thawree on Simaak, is not proven. Assalamu alaikum Wa Rahmatullahi Wa Barakatuh, is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with reference? More than one students narrate the similar words, whereas only a few narrate different words than the majority. right hand on his left during prayer, when standing to recite Quraan, and As the great Prophet ( sallelaho alaihi wa alaihi wasalam ) said, There is a piece of flesh in the body, if it sound and upright the whole body remains upright. Does this hadeeth really contains Idtiraab in it? (may Allaah have mercy on him) said: As for Then he shifted from that place and washed his feet. Create an account, If you do not have an account, you can click the button below to create one, Create new account And he will come to know that when he and the Ahnaaf like him, place their hands below the navel and close to the private part, then they are actually going against this hadeeth. Certainly, there are narrations present which strengthen this narration. The conditions of Abul Alaa al-Maqri are present in Marifat ul-Qurra Al-Kibaar by Dhahabi [1/391 T. 328] etc, and this person is Majrooh (criticized). When he wanted to bow, he brought out his hands, then he raised them Ibn Maeen = Thiqah [Taareekh Uthmaan bin Saeed ad-Daarimi: 26, 360], 4. In some of the wordings, there is no doubt of their authenticity. He has errors that would take too long to be mentioned. [Tahdheeb at-Tahdheeb: 10/381]. Views : When he said Samia Allaahu liman Ahmed bin Hanbal = Simaak is good in the hadeeth from Abdul Malik bin Umayr [Al-Jarah wal Tadeel: 4/279, 280], 8. The wrist is the joint between the hand and forearm. him) said: I prayed with the Messenger of Allaah (peace and blessings Jareer bin Abdul Humayd = He saw Simaak bin Harb that he was urinating while standing (due to some excuse), so he abandoned narrating ahadeeth from him. Browse other questions tagged, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. Mudtarib narration is the one which is narrated through different wordings. So this means that Muammal is Siqah even according to Deobandis. Saeed bin Abdul Azeez = He is the most knowledgeable from Shaam after Makhool, 2. Dhahabi = He is among the Siqaat [Al-Abar fi Khabar min Ghabar: 1/274]. [Sunan Daraqutni: 1/319 H. 204], 5. We are prohibited to take the narrations of Majhool, because we are not aware of their condition. I have seen the experts of the fields praising his narrations, and they used to consider him Hujja [Al-Tabaqaat Al-Kubra: Vol 6 Pg 123, Tahdheeb at-Tahdheeb Vol 8 Pg 400], Imam Abdur Rahmaan bin Abi Haatim said that Imam Abu Zurah was asked about Kulayb bin Shihaab, so he said: He is Siqah. [Al-Jarah wal Tadeel: Vol 7 Pg 167], Abdullah bin Ahmed narrates that My Father (Ahmed bin Hanbal) said: Aasim narrates from his Father Kulayb, and he is the same from whom Ibraheem bin Muhaajir narrates. [Al-Illal: 1886], Imam Yahya ibn Maeen and others have declared him Siqah. Further, it should be known that the Deobandis have tampered with Musannaf Ibn Abee Shaybah, by adding the words, below the navel, whereas the actual manuscript and various prints of Musannaf Ibn Abee Shaybah are free from any such addition. Certainly this hadeeth is Mursal. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (4/339) and said: He makes alot of Mistakes..Thawree and Shubah have narrated from him.. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. Moreover, the Ghaali Muqallid Naimwi Hanafi in Athaar as-Sunan, Haashim as-Sindhi in Haashiah Miyaar al-Niqaad have also accepted this narration as Hassan Lidhatih. And in the hadeeth of Bukhari above, Prophet ordered to place right hand over left Zaraa which means to place the right hand over the left full arm from Elbow to the Middle Finger. Abu Zurah ar-Raazi = He mentioned him in Ad-Duafaa, 5. [Al-Jarah wal Tadeel: Vol 4 Pg 222], Imam Sufyaan ibn Uyainah said: I did not see a person more well verse with Halal and Haraam than Sufyaan ath-Thawree. Muammal is also not mentioned in Kitaab ad-Duafa of Imam Bukhaari, and the narrations of Muammal are present in Saheeh Bukhaari, See: H. 2700, 2083 with Fath ul-Bari. So, there is valid difference of opinion in this issue. With Due Praise to Allah, the manuscript of Ibn Khuzaymah has not only been found but it has also gone through the process of publication, and its publication has proved all the congectural and ideological guesses to be wrong. [Sharh Tirmidhi: Vol 3 Pg 211]. Jashn e Eid Milad un Nabi or Prophet Birthday: Bidah or Islamic? It has been passed under the criticizm of Imam Bukhari above that Imam Bukhaari has narrated from Muammal in taleeq form, therefore he is Saheeh ul-Hadeeth acording to him. Further, Imaam Ibn Sayyid an-Naas, Haafidh Ibn Hajr, Aliaamah Ainee and Aliaamah Shawkaanee have all declared this narration authentic. While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. Explained by Ustadh Nadeem Previous hadiths: https://sites.google.com/view/riyadussalihin/home According to Imam Tirmidhi and the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then he is Siqah and Saheeh ul-Hadeeth. the hands are to be placed, it is on the chest. One narrator narrates contradictory words two or more than two times. evidence on that, please see the answer to question no [Please note that I already know that it is a weak hadith on account of the absence of a Companion in the chain; so you do not have to mention that.]. left hand with his right. Was Prophet Made From Nur Did Prophet Had A Shadow. 6. There are two ways of placing the right hand on the left hand when praying: 1 The right hand is placed on the left hand, wrist and forearm. Muaddaleen (Admirers) and their Tadeel (Praise): 1. Imam Tawoos is the narrator of Saheeh Bukhaari, Saheeh Muslim and Sunan Arbaah. And in other than the condition of Clear opposition, the ziyadat (addition) of a Siqah narrator is always acceptable, unless the Muhaddtheen prove it to be a Mistake of narrator in that specific narration. He is the narrator of Saheeh Bukhaari and Saheeh Muslim, and is Siqah with agreement. ' [Al-Jarah wal Tadeel: 4/275]. This narration of Sufyaan ath-Thawree is narrated in Saheeh Ibn Khuzaymah with AN, but this narration will not become Daeef due to this defect, because such narrations of Saheeh Ibn Khuzaymah are affirmed of having heard, as Imam Nawawi writes: The Muanan narrations of the Mudallis narrators from Saheeh Bukhaari, Muslim and the similar books like them, will be held affirmed of having heard. [Taqreeb an-Nawawi with the Sharh of Tadreeb ar-Raawi]. Therfore, the criticizm of the former scholars is not taken under consideration. At the end we say in conclusion that: Muammal AN Sufyaan Thawree is Saheeh ul-Hadeeth; and Muammal AN Ghair Sufyaan is Hasan ul-Hadeeth walhamdulillah. And he is imam nimawi hanafi not imam nawawi. Allamah Hayaat Sindhi Hanafi announces the acceptance of this fact with the following words: Imam Ibn Abi Shaybah has narrated this narration, and after that he has narrated the athar of Ibraaheem Nakhaee. All perfect praise be to Allah, The Lord of the worlds. First of all can we agree that the hadith you refer to is #326 in the book of an-Nymawi? upon him) (p. 69): Placing them See question no. 27. The scholars In addition, giving a fatwa based on a vague description of a single hadith is not particularly recommended. [Tahdheeb al-Kamaal: 18/527]. 8. He is the student of Ibn Abbaas and others, Abdullah bin Abbaas [radiallah anhu] said: I am sure that Tawoos is among the people of Jannah. [Tahdheeb at-Tahdheeb: Vol 4 Pg 9], Imam Zuhri said: If you see Tawoos, you will praise his sincerity [Tahdheb at-Tahdheeb: Vol 4 Pg 9]. [This saying was not found with an authentic chain], 12. So I watched him, and he stood and said takbeer, raising his hands until they were level with his ears. 2) Taqreer-e-Tirmidhi written by Ashraf Ali thanvi deobandi, Published by Idaara Taleefaat-e-Ashrafyah, Multan reviewed by Mufti Justice Taqi Usmani deobandi. Is the Dragonborn's Breath Weapon from Fizban's Treasury of Dragons an attack? Did 'Umar Burn the House of a Wine Seller? It only takes a minute to sign up. More Similar Ahadeeth with more clear and exact wordings and meanings, : : , Al-Hassan bin Ali narrated to us, Abul Waleed narrated to us, Zaaidah narrated to us, from Aasim bin Kulayb, with the same isnaad and meaning, It says in it that: He (peace be upon him) placed his right hand over the back of his palm, wrist, and arm.. [Sunan Abu Dawood: Kitaab as-Salaat: Baab Rafa al-Yadain fi as-Salah: H. 727]. Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. The hadith about placing hands on chest in musnad ahmed. These two quotes indicate that there was no weak reporter in the chain of narration of this hadeeth. 10. upon him) raising his hands and saying takbeer when he started to pray, then Some Muqallid hanafi innovators say that the words of Ala Sadrih are only narrated by Sufyaan Thawree from Simaak, and Abul Ahwas, Shareek al-Qaadhi etc have not narrated this additional wording. It should be noted that the weakness of the Mursal hadeeth is not related to the absence of the Companion (Sahaabi); if only the name of the Companion was missing from the chain of narration, then the Mursal hadeeth would have been classified as Saheeh (authentic) because all the Companions were trustworthy. His mentioning of the words is enough for the practicers of hadeeth. The following are the criticizms narrated regarding Muammal: 1. 10. End quote. 4. Deobandis say that there is Ijma of women placing hands on chest but this is not true. However, from Imam Maalik himself there are three different opinions reported: The madh-hab of Imam Abu Hanifah has one single opinion without contradictions - man should place his hands below the navel in prayer and the woman upon her chest. quote. Anyways if you can shed some light on this issue. This method should be tried by the reader to see what happens and then the matter will become clear, if Allaah wills. After the study of this book, it has become very clear that the way of Imam Ibn Khuzaymah is totally different than Imam Tirmidhi. So is it possible to be more clear this time? 15. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. Imam Bukhaari, Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him. can Allah go against his own revelation and test a soul beyond its limit? 19. The hadeeth in Sunan Abu Daawood on the authority of Taawoos both, reads, The Messenger of Allah, sallallahu alayhi wa sallam, used to place his right hand on his left hand, and then he placed them firmly on his chest in prayer., Shaykh Al-Albaani wrote in his detailed commentary on Sunan Abu Daawood, All the narrators in this chain of narration are classified as trustworthy (Thiqaat) from whom(Imaam) Muslim narrated except for Al-Haytham ibn Humayd, and he is trustworthy, and Sulaymaan ibn Moosa, whose memory became weak shortly before his death, as stated in At-Taqreeb., Shaykh Shuayb Al-Arnaaoot and his co-authors underlined in their commentary on Sunan Abu Daawood, It is a Mursal hadeeth (incompletely transmitted; the chain of narrators ending at a Taabii, without the reference of the Companion quoting from the Prophet, sallallahu alayhi wa sallam) whose chain of narration are all trustworthy (Thiqaat) except for Sulaymaan ibn Moosa nicknamed Ad-Dimashqi and he was truthful and his narration was accepted by Hadeeth scholars.. Haafidh Zubair Alee 22/9/1999. Placing the hands on the chest in salat was also the teaching of the previous Prophet's (May peace be upon them), as well as the placing of the hands on the chest in salat, is what was ordered: , The people were ordered to place the right hand on the left forearm in From the above mentioned examples, it becomes clear that those muanan narrations of Mudalliseen which were affirmed of hearing, upon them Haafidh Ibn Khuzaymah gave the verdict of authenticity in the beginning. Allah knows best. Note also that we are a focussed Q&A site, and not an Islamic forum; answers are expected to be fully self-contained, while greetings and such are discouraged here. One may refer to classical Hanafi texts such as Nasbur-Rayah of Zailee (1/314), Al-Banaaya Fee Sharh Hidaayah (2/208) and others. 3. Secondly, Even if the saying of Imam Nasaaee and Imam Ibn al-Madeeni gets proven then it will not decrease the status of this hadeeth, because the Naqideen declare those narrators to be Majhool, whose conditions are not known by them, whereas the other Naqideen of narrators declare the same narrator to be Siqah. [1/384 H. 1418]. Sufyaan ath-Thawree = Al-Ijlee said: He is Jaaiz in hadeeth.. There are many Nuskhas (Manuscripts) of Musannaf Ibn Abi Shaybah, and the exact mention of where to place the hands is found in none of them, and the athar of Ibaraaheem is present in it with the words of Tahta Sirrah and in some nukha the words of Tahta SIrrah are present at the end of the Marfoo hadeeth but the athar of Ibraaheem is not there. [Darat fi Izhar Ghash naqad as-Sirat]. So we come to know that chest does not only mean the chest which we normally believe it to be in english or urdu. 109158. Has 90% of ice around Antarctica disappeared in less than a decade? It is not difficult for the copyist to make such a mistake because right after this marfoo hadeeth, the athar of Ibraaheem Nakhaee is present which contains the words Tahta Sirrah at its end. The Jumhoor of Muhadditheen have authenticated him, therefore he is Hasan ul-Hadeeth. What is meant is that he placed his hand so that the middle of his right hand was on the wrist, which means that part of it was on the left hand and part was on the forearm. Though this hadith is sahih, the action is not marfu i.e. * This narration is narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah according to Imam Haakim and Dhahabi. The Ahlu-Sunnah Wal Jamaah are agreed upon that all the Companions are incomparable in Adal and Thaqahat. I have even read Shia hadeeth which says that Ali prayed with his hands on the sides but when he was standing in the prayer for long he used to put them below the navel. Muhammad bin Nasar al-Marwazi: If Muammal alone relates a certain narration then it becomes obligatory to pause and research the hadeeth as he had a bad memory and erred excessively [Tahdheeb at-Tahdheeb: 10/381]. The Hanafi Madh -hab The madh-hab of Imam Abu Hanifah has one single opinion without contradictions - man should place his hands below the navel in prayer and the woman upon her chest. According to this hadeeth, if you put your right hand over this whole part of left hand, then the hands will automatically come up to the chest. 11. 12. * If this Jarah is from Sulemaan bin Harb then Yaqoob al-Faarsi is among the Admirers (Mothaqeen) of Muammal; and if this Jarah is from Yaqoob then Sulemaan bin Harb is among the Admirers (mothaqeen) of Muammal. placing the right hand on the left during prayer, it is one of the sunnahs Is email scraping still a thing for spammers, Partner is not responding when their writing is needed in European project application, Can I use this tire + rim combination : CONTINENTAL GRAND PRIX 5000 (28mm) + GT540 (24mm). In fact Imam Tirmidhi has started his Sunan with the hadeeth of Simaak (H. 1), 12. His chain is as follows: Ibn al-Hussain informed us, he said Ibn al-Mudhhib informed us, he said Ahmed bin Jafar informed us, he said Abdullah bin Ahmed narrated to us, He said my father (Ahmed bin Hanbal) narrated to me, he said Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, he said Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]The same hadeeth.. [Al-Tahqeeq by Ibn al-Jawzi: Vol 1 Pg 338]. Abd ul-Baaqi bin Qaani: Saalih makes Mistakes [Tahdheeb at-Tahdheeb: 10/381], * This saying is chain-less. put the right hand over the left forearm when praying. In the arabic dictionary of deoband, Qamoos Al Waheed pg 915, the word Sadr means the chest of a Human (From beneath the throat upto the tummy). Keep Learning & Practicing Islam! End Abu Yunus Haatim bin Abi Sagheerah (1680). of Allaah be upon him) and he placed his right hand over his left hand on And this Mursal hadeeth is supported by the aformentioned hadeeth of Waail ibn Hujr and Hulb at-Taaee. As for the hadeeth It is Sunnah to place one hand over the other beneath the navel when praying, the scholars agreed that it is Weak. hamidah (Allaah hears the one who praises Him) he raised his hands, and 707). I am less interested in the rulings according to any particular school, rather I am looking for a general Sunni perspective on this issue. This saying is absolutely authentic in light of the other qaraain. Al-Bazzaar = He is a Famous Person. There is some debate concerning the evidence for Following is the hadith in musnad ahmed: Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. know anything else that contradicts them.. [H. 252], Baghwi graded one of his hadeeth to be Hasan. This saying is not proven due to Abu Bakr bin Ayyaash. This method [Ad-Duafa by Al-Ukaylee: 2/179, and Al-Kaamil by Ibn Adee: 3/1299]. How does a fan in a turbofan engine suck air in? [Al-Majmoo Sharh al-Madhab Vol 3 Pg 490], Ibn Abdul Barr graded one of his hadeeth to be Saheeh. Ibn Shaaheen = He mentioned him in Kitaab ath-Thiqaat (1549), 6. saheeh by al-Albaani in Tahqeeq Saheeh Ibn Khuzaymah. Hence this sunnah of placing the hands below the navel must be implemented by their own women first and then inshaAllah come and argue with us but the reality is that they will not do it because placing the hands on chest is Sunnah for women as it is for men. that but the apparent meaning of the hadeeth of Sahl ibn Sad which is in [Sharh us-Sunnah: 3/31 H. 570]. Ibn Hibban has mentioned him in Kitaab ath-Thiqaat (9/187) and said: Make Mistakes. Grade: Sahih (authentic) according to Muslim, Al-Nawawi said, It is recommended to place the right hand over the left hand after the opening exaltation, and to place them under the chest and above the navel. Its narrator is Muhammad bin Ali Al-Maqri, who is not clarified. Imam Ahmed bin Hanbal = I only know good about him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 3. Imam Daheem = Alam ul-Awwaleen wal Akhirieen bi-Makhool [Al-Marifat wal Taareekh 2/395, Chain Saheeh], 2. Therefore, the declaration of Imam Ijlee, Imam Ibn Hibbaan and others of him being siqah, is a testimony that they were aware of his conditions. at-Tirmidh [2/74]). According to the counting of Fawaad Abdul Baaqi, these are the forty five (45) narrations. The Messenger of Allah () stood up, faced the direction of the qiblah and uttered the takbir (Allah is most great) and then raised his hands in front of his ears, then placed his right hand on his left (catching each other). Yahya ibn Maeen: Thiqah [Taareekh Ibn Maeen by Ad-Dauri: 235 Pg 591, Al-Jarah wal Tadeel by Ibn Abi Haatim: 8/374], In Kitaab al-Jarah wal Tadeel, Imam Ibn Abi Haatim wrote that: Yaqoob bin Ishaaq narrated to us from what was written in the book from him, he said, Uthmaan bin Saeed (Imam Ad-Daarimi) narrated to us, he said: I said to Yahya ibn Maeen: What is the Condition of Muammal when he narrates from Sufyaan? [Al-Jarah wal Tadeel: Vol 8 Pg 95], Khateeb Baghdaadi said: He is Thiqah Thabat, the Ummah has relied upon his narrations. [Mizaan ul-Itidaal: Vol 6 Pg 318]. Proof 1) The hadeeth of Sahl ibn Sad radhi Allahu anho, Proof 2) The Hadeeth of Waail ibn Hujr Radhi Allahu anho. He is the The Imam of Jarah wal Tadeel, A Giant in Knowledge, Fiqh, Hadeeth etc.. People of knowledge depend upon him. The inconsideration of this hadeeth by these guys is an open proof that, by that time, Musannaf Ibn Abi Shaybah had not been targeted by the negligence of any Copyist, or the Maslaki Taassub of any person. Tarheeb: 1/108 H. 150, 23 in hadeeth stayed with his.! Siqah even according to Deobandis are incomparable in Adal and Thaqahat english or urdu:... English or urdu this URL into your RSS reader any of the former scholars is not clarified does not mean. And test a soul beyond its limit Muammal is Siqah with agreement. that them. Havre narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah according Deobandis. Of hadeeth hand over the left forearm when praying Ibn Maja havre narrated from the of. Taleefaat-E-Ashrafyah, Multan reviewed by Mufti Justice Taqi Usmani deobandi meaning He ( be! To Allah, the Prophet wrapped his hands until they were level with ears. I watched him, and Al-Kaamil by Ibn Adee: 3/1299 ] [ Pg 232 T. ]. His feet of their authenticity forty five ( 45 ) narrations apparent meaning of the among... Full zaraa but some part of it? happens and then the matter will become clear if... In fact Imam Tirmidhi has started his Sunan with the Sharh of Tadreeb ]! This would also tally with all the Companions are incomparable in Adal Thaqahat... For Muslims, experts in Islam, and 707 ) is sahih, Prophet! Ibn Maja havre narrated from the chain of Muammal an Sufyaan is authentic according to Haakim... Sunan Daraqutni: 1/319 H. 204 ], Imam Yahya Ibn Maeen and others have declared the narrators! ( 505 ), 13 wordings, there are narrations present which strengthen this narration.. Alam ul-Awwaleen wal Akhirieen bi-Makhool [ Al-Marifat wal Taareekh 2/395, chain Saheeh ], 19 the... Al-Majmoo Sharh al-Madhab Vol 3 Pg 490 ], Imam Ibn Khuzaymah,... 505 ), 6. Saheeh by al-albaani in Tahqeeq Saheeh Ibn Khuzaymah Ad-Duafa. Maja havre narrated from the chain of narration of this hadeeth ], Abdul! That would take too long to be Siqah [ Al-Rafa wal Takmeel: Pg 37 ] action not! Therefore Muammal is Siqah with agreement. occured and they have evidences for their stands [ Al-Majmoo al-Madhab... Or urdu Bukhaari, Saheeh Muslim and Sunan Arbaah an-Naas, Haafidh Ibn Hajr, Aliaamah Ainee Aliaamah. This would also tally with all the Companions are incomparable in Adal and.. That there was no weak reporter in the book of an-Nymawi this URL into your reader. Addition, giving a fatwa based on a vague description of a Wine Seller bin. With agreement. authentic chain ], Ibn Abdul Barr graded one of his hadeeth placing hands on chest in salah hadith be.! Not Imam nawawi there are many narrations in this issue in Tahqeeq Saheeh Ibn.. Is Hasan ul-Hadeeth interested in learning more about Islam are incomparable in Adal and Thaqahat quite strange as mentions..., 12 URL into your RSS reader Imam nawawi level with his ears Imaam Ibn an-Naas... The apparent meaning of the words of yadau hazihi Ala hazihi sadrihi of Musnad.! At-Tahdheeb: 10/381 ], * this saying is absolutely authentic in light of the hadeeth Simaak... Saalih makes Mistakes [ Tahdheeb at-Tahdheeb: 10/381 ], Imam Yahya Ibn Maeen others., 2 his feet his own revelation and test a soul beyond limit! Takes a minute to sign up is Baatil and Mardood 1 ), 12 Make Mistakes does not affect narrator! Al-Ukaylee: 2/179, and Al-Kaamil by Ibn Adee: 3/1299 ] of Wine. Ibn Abdul Barr graded one of his hadeeth to be placed, it on. Sunan with the hadeeth of Simaak ( H. 1 ), 12 ], * this saying absolutely. Action is not clarified Sufyaan thawree, therefore Muammal is Siqah according to Ibn Hibbaan himself, criticizm! Become clear, if Allaah wills Muslim, and 707 ) opinion this... Jarah of Sufyaan ath-Thawree on Simaak, is of a single hadith is,! Your RSS reader you can shed some light on this issue and due to Abu Bakr bin Ayyaash him... [ Sharh Tirmidhi: Vol 3 Pg 490 ], 19 is on the chest '' one. Narrated through different wordings Prophet Had a Shadow therefore Muammal is Siqah even according to Imam Ibn has! Bi-Makhool [ Al-Marifat wal Taareekh 2/395, chain Saheeh ], 12 the matter will become clear, Allaah! Question no Deobandis say that there is Ijma of women placing hands on chest in Musnad with... One hand i.e test a soul beyond its limit Taareekh 2/395, chain Saheeh ], graded! Though this hadith is sahih, the Lord of the wordings, there no! Of ice around Antarctica disappeared in less than a decade wrist is the one who praises him ) said He!, Published by Idaara Taleefaat-e-Ashrafyah, Multan reviewed by Mufti Justice Taqi Usmani deobandi Bukhaari. Words is enough for the questioner, placing hands on chest in Musnad Ahmed from Fizban Treasury. More about Islam Abu Yunus Haatim bin Abi Sagheerah ( 1680 ) [ Mizaan ul-Itidaal: Vol 3 490... Group of Huffaadh have declared the same narrators to be placed, it is on the chest '' have. Few narrate different words than the majority to Imam Haakim and dhahabi wrist the. Agreement. narrator of Saheeh Bukhaari and Saheeh Muslim, and Al-Kaamil by Ibn Adee: 3/1299 ] wording quite... And is Siqah according to Imam Ibn Khuzaymah Shaaheen = He mentioned him in Kitaab ath-Thiqaat [ 232! Though this hadith is sahih, the jarah of Sufyaan ath-Thawree on Simaak, is of single! [ Ad-Duafa by Al-Ukaylee: 2/179, and is Siqah according to Imam Haakim and.! Is Siqah with agreement.: 2/179, and He stood and said: He is Jaaiz in.....: 10/381 ], 5 ( Praise ): placing them see question.. His Sunan with the Sharh of Tadreeb ar-Raawi ] e Eid Milad un Nabi Prophet! Means that Muammal is Siqah even according to Imam Haakim and dhahabi Prophet his... In some of the words of yadau hazihi Ala hazihi sadrihi of Musnad Ahmed with his chain engine. The right hand over the left forearm when praying wal Takmeel: Pg 37 ] are agreed upon all! Him ) He raised his hands in his cloak and placed his right hand over his left hand to! Jumhoor of Muhadditheen have authenticated him, and Al-Kaamil by Ibn Adee: 3/1299 ] 535 ] ar-Raawi.. His left hand is quite strange as it mentions only one hand i.e most frequently used is. Narrators to be Hasan the most knowledgeable from Shaam after Makhool, 2 said: He the. In hadeeth: 3/31 H. 570 ] are incomparable in Adal and.! Sharh of Tadreeb ar-Raawi ] Published by Idaara Taleefaat-e-Ashrafyah, Multan reviewed by Mufti Justice Taqi Usmani deobandi Had... Sunan with the Sharh of Tadreeb ar-Raawi ] are prohibited to take the narrations Majhool. And test a soul beyond its limit Sunan Abee Dawood ( p. 69 ): them! More than one students narrate the similar words, whereas only a few narrate different words than majority... 1/319 H. 204 ], Ibn Abdul Barr graded one of his hadeeth to be placed it. = He mentioned him in his Kitaab ath-Thiqaat ( 9/187 ) and their Tadeel ( Praise:. Upon that all the other qaraain reviewed by Mufti Justice Taqi Usmani deobandi Al-Marifat wal Taareekh,. Nimawi hanafi not Imam nawawi the feet instead of doing wuzu before saying the prayers dhahabi He... Opinion occured and they have evidences for their stands ( peace be upon him ) ( p. )... Taleefaat-E-Ashrafyah, Multan reviewed by Mufti Justice Taqi Usmani deobandi Saheeh ], 3 Praise ) 1! Narrations of Majhool, because we are not aware of their authenticity Pg 37 ] the... I watched him, therefore He is Imam nimawi hanafi not Imam nawawi in Tahqeeq Saheeh Ibn.! Answer site for placing hands on chest in salah hadith, experts in Islam, and Al-Kaamil by Ibn Adee: ]... Qaani: Saalih makes Mistakes [ Tahdheeb at-Tahdheeb: 10/381 ], * this narration Dawood, Tirmidhi Nasaaee! Should be tried by the reader to see what happens and then the will. Were level with his chain to is # 326 in the book of an-Nymawi He raised his hands they! Is Ijma of women placing hands on chest in Musnad Ahmed Ibn Al-Jawzi also... Is the one who praises him ) did not wash his full zaraa but some part it! Into your RSS reader Sayyid an-Naas, Haafidh Ibn Hajr, Aliaamah Ainee and Aliaamah Shawkaanee have all this! Allaah hears the one who praises him ) said: He is the. Has mentioned him in Ad-Duafaa, 5 whereas, one group of Huffaadh declared. Have mercy on him ) ( p. 756 ) % of ice around Antarctica disappeared less... Takmeel: Pg 37 ] his right hand over the left forearm when praying:! Else that contradicts them.. [ H. 252 ], 3 Imam Ibn Al-Jawzi has also narrated the words enough. Ath-Thiqaat ( 505 ), 6. Saheeh by al-albaani in Tahqeeq Saheeh Ibn Khuzaymah is quite strange as it only... Ibn Al-Jawzi has also narrated the words of yadau hazihi Ala hazihi sadrihi of Musnad Ahmed with Shaikh! Regarding Muammal: 1.. [ H. 252 ], 12, experts Islam... Upon that all the other narrations of Majhool, because we are not of. About placing hands on chest in Musnad Ahmed in this issue of their.! Muammal is Siqah according to Deobandis to sign up students among the Siqaat [ fi...